Misogyny has no place in feminism

Telling us what we are has always been a method used by males in the oppression of females.

fire in my belly

Lauren Rankin is ‘a graduate student in Women’s and Gender Studies at Rutgers University.’ She recently wrote an opinion piece, ‘Transphobia Has No Place in Feminism.’ The arguments put forward will not be news to radical feminists. But what did surprise me – and what prompted me to write this post – is the fact that Ms Rankin uses a quote from Simone de Beauvoir to support her argument. The quote will be familiar to anyone with even a cursory interest in feminism:

One is not born, but rather becomes, a woman’  (The Second Sex)

If one reads the context in which Simone de Beauvoir made her famous assertion, it is clear that she was referring to the enforced feminisation of females. She was saying this begins from the day we are born. She was observing that females are not born ‘feminine’, but that social indoctrination forces…

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* MRE = Male rights extremists.

This post is intended to shed light on all that has happened, so far, to radfem2013. What has happened should be important to those on the radical left and all feminists everywhere – but thanks to alliances made between trans/queers with MRE‘s, it’s very difficult for us to be heard in the public domain without the distortions flooding our truths and drowning them out. 

There is a reason why, whenever I go to refer to anti-RF blog posts, the sticky “L” on my keyboard leads me to write “bog”. That is far more apt. Bogs which are full of misleading lies, distortions, inaccurate interpretations of what radical feminism, as a movement, is, including a continual misapplication of the law in order to attempt to censor our beliefs. Bogs which pull you down more and more into the mud of obfuscation and red herrings so…

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“But there’s no such thing as autogynephilia!”: Phone Sex, the Male Gaze, and How Blanchard and Trans* Activists Both Get It Wrong


Whenever radical feminists and trans* activists clash about trans* issues, there’s a major divide on the issue of something called “autogynephilia.”

Autogynephilia is often advanced as one of two forms of transsexuality for men–the other involves a very feminine homosexuality that manifests as transsexuality.  I don’t buy into Blanchard’s easy two-part typology. But at the same time, it’s ridiculous for trans* people and their allies to claim that autogynephilia isn’t real.

I know this, because I worked as a phone sex operator for a number of years.

During those years, I only had one woman caller–she wanted to know who her husband had been calling all this time, late at night.

However, I’d also hear another type of call from men who got off on the idea of themselves as women.  Sometimes, they’d call already using a falsetto.  Other times, they’d want me to suss out what they wanted, because…

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One in Twelve


One in twelve trans people is murdered in their lifetime–one in eight trans women of color.

You’ve heard this statistic, right?  It comes up in just about any argument in which trans people want to talk about their experience of oppression.  It’s a horrifying statistic.

It’s also completely, demonstrably untrue–and its propagation has pernicious racist, sexist, and classist effects.  Strap yourselves in, kiddos, ’cause we’re going on a ride to Statisticsville, population YOU.

According to the best estimates available from trans* sources about the prevalence of transgenderism in the United States, approximately .3 percent of Americans identify as transgender.  That gives us a figure of just barely under a million trans people out of the 313 million folks living in the U.S. today.  Now, out of that number, some percentage of these people will be out.  Some of them are still babies, so they’re only going to come out…

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QotD on ‘Intersectionality’

Anti-Porn Feminists

This is a story about intersectionality. It’s going to displease a few people who don’t know what intersectionality is, annoy a few people who do, and enrage a load of people who don’t use Twitter. But I checked with my privilege, and my privilege said it was OK. (Don’t know what “check your privilege” means? This might turn out to be a problem for you, too).

In January, an argument on Twitter started in the manner characteristic of, possibly unique to, that medium. Someone called historian Mary Beard a racist. Helen Lewis, the deputy editor of the New Statesman, asked what made Beard a racist. A small but persistent Twitter intersectionality-core rounded on Lewis, accusing her of mindlessly defending the establishment against outsiders, effectively using her platform in the mainstream to defend racists within feminism from the critical voices whom feminism ought properly to champion and defend.

That precis doesn’t…

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